“Sthūlanandā was not well turned out, did not practice good deportment, and had very dirty ripped robes [revealing] great breasts hanging down like gourds and large buttocks. She was arrogant, unseemly, frivolous, fractious, and garrulous in her speech. [The families] did not respect her and did not host her.”--- Mahāsāṅghika-Lokottaravādin Bhikṣuṇī-vinaya “We have to see… Continue reading THE ‘FAT JOYFUL’ NUN, STHULANANDA: ‘BADDEST-BALDIE’ IN THE VINAYA OR ‘BAD-ASS’ PROTO-FEMINIST? Early Buddhist nun, Sthūlanandā’s ‘badness’ challenging male monastic privilege or a powerful symbol of the futile ‘trappings’ of following rules without real, inner transformation