THE LIFE AND ‘SOUL’ OF YESHE TSOGYEL. As woman, disciple, consort and dákini; and contemporary female empowerment in Tibet. Interview with Dr. Jue Liang (Dakini Conversations, Ep.5)

“A disciple like me, who is a woman with little wisdom and a dull mind; I have limited understanding and am narrow-minded. May I request an oral instruction on enlightenment in this lifetime with a female body, a teaching that is easy to know, to grasp, to understand, and to realize!”--Yeshe Tsogyel's request to Guru… Continue reading THE LIFE AND ‘SOUL’ OF YESHE TSOGYEL. As woman, disciple, consort and dákini; and contemporary female empowerment in Tibet. Interview with Dr. Jue Liang (Dakini Conversations, Ep.5)

CHOD LINEAGES AND MACHIG LABDRON: Indic-Tibetan Sources, Contemporary Works, The Karmapas and ‘The Long Lineage Supplication to Machig” by Bengar Jampel Zangpo

 Girl, expose your hidden faults, Trample down grudges, Lift up the powerless, Sever obscurations, Behold craving, Wander in scary places! Knowing that all beings are like space, In dangerous places, seek the Buddha within yourself. In the future, your teachings will be as bright as the sun rising in the sky! བུ་མོ་ཁྱོད་མཚང་ཡུལ་ནས་འདོན་། མི་ཕོད་པ་རྫིས་་མི་ནུབ་པ་བསྐུར་། འཁྲིབ་ཆོད་།་ཞེན་པ་མཐོང་། གཉནས་འགྲིམ་།སེམས་ཅན་ནམ་མཁའ་ལྟར་ཤེས་པར་གྱིས་ལ་།… Continue reading CHOD LINEAGES AND MACHIG LABDRON: Indic-Tibetan Sources, Contemporary Works, The Karmapas and ‘The Long Lineage Supplication to Machig” by Bengar Jampel Zangpo

IN PRAISE OF THE HEADLESS, FEMME FATALE ‘SCARLET WOMAN’: Male monastic privilege and appropriation, denigration of women, female lineages, ‘feminist’ male consorts, and Vajrayoginī with severed-head and reversed Yum-yab union

“Thus I have heard—at one time the Buddha stayed in the vagina of the admantine woman, who is the essence of the body, speech, and mind of all buddhas.” – Shakyamuni Buddha[1] “Wherever in the world a female body is seen, That should be recognized as my holy body.” --Vajrayoginī , in Caṇḍa­mahā­roṣaṇa Tantra “Even… Continue reading IN PRAISE OF THE HEADLESS, FEMME FATALE ‘SCARLET WOMAN’: Male monastic privilege and appropriation, denigration of women, female lineages, ‘feminist’ male consorts, and Vajrayoginī with severed-head and reversed Yum-yab union