“The three inner tantras assert that both the essence and the nature are the deity. The first of these is the mahāyoga, which focuses on the creation stage." “This Anuyoga asserts that one must restrain the aspect of ordinary confused perception into the expanse by focusing on the points of the channels, winds and drops… Continue reading SAMANTHABHADRI’S CHILD OF THE ROOT OF BLISS: TAKING THE RESULT AS THE PATH IN SECRET MANTRA VAJARYANA. The three aspects of yidam deity practice, the three roots of Vajrayana practice, and the first two of the three inner tantras, Maha and Anu Yoga, and the three-fold mandala of Samanthabhadra