THE INSEPARABILITY OF THE DAKINI LINEAGE’S RED AVALOKITESHVARA (GYALWA GYAMTSO) AND 2ND KARMAPA, KARMA PAKSHI: Five-Deity Mandala of Red Avalokiteshvara and Karma Pakshi’s Guru Yoga mandala; female siddha lineage of Machig Drupe Gyalmo to Rechungpa; PLUS NEW TRANSLATION of Supplication and Short Daily Practice of five-deity Red Avalokiteshvara by Third Karmapa

"In the centre, on an unchanging vajra seat is Bhagavan, Great Compassionate One Gyalwa Gyamtso, surrounded by retinue I supplicate with devotion and longing, Bestow the blessings of appearances and peace!“ དབུས་མི་འགྱུར་རྡོ་རྗེའི་གདན་སྟེང་ན། ། བཅོམ་ལྡན་ཐུགས་རྗེ་ཆེན་པོ་ལ། ། རྒྱལ་བ་རྒྱ་མཚོའི་ཚོགས་ཀྱིས་བསྐོར། ། བདག་མོས་གུས་གདུང་བས་གསོལ་བ་འདེབས། ། སྣང་སྲིད་བྱིན་གྱིས་བརླབ་ཏུ་གསོལ། ། ---Excerpt of 'Supplication to Gyalwa Gyamtso' by Jamgon Kongtrul “One could think there is… Continue reading THE INSEPARABILITY OF THE DAKINI LINEAGE’S RED AVALOKITESHVARA (GYALWA GYAMTSO) AND 2ND KARMAPA, KARMA PAKSHI: Five-Deity Mandala of Red Avalokiteshvara and Karma Pakshi’s Guru Yoga mandala; female siddha lineage of Machig Drupe Gyalmo to Rechungpa; PLUS NEW TRANSLATION of Supplication and Short Daily Practice of five-deity Red Avalokiteshvara by Third Karmapa

‘WAKING UP FROM THE SLUMBER OF IGNORANCE’: THE ‘KA-NYING’ CONNECTION. Reasons why the 8th Karmapa did not write Nyingma refutations and why people assumed he did, and the profound connection of the Karmapas and Nyingma Dharma, 3rd Karmapa as main disseminator of Dzogchen in Tibet, (17th Karmapa Spring teachings, Day 6)

"There are also many famous tertons who were disciples of the Karmapas. In fact, it is traditionally said that the person who had to determine whether a terton was authentic or not was the Karmapa. During the time of the Tai Situ Chokyi Junge, the terma practice spread widely in the Kamtsang, and many of… Continue reading ‘WAKING UP FROM THE SLUMBER OF IGNORANCE’: THE ‘KA-NYING’ CONNECTION. Reasons why the 8th Karmapa did not write Nyingma refutations and why people assumed he did, and the profound connection of the Karmapas and Nyingma Dharma, 3rd Karmapa as main disseminator of Dzogchen in Tibet, (17th Karmapa Spring teachings, Day 6)

Indestructible Mind Maṇḍala of the Karmapas, Tsurphu Monastery: Origin, history, rebuilding and ‘Praises to Tsurphu’ by 3rd and 16th Karmapas

Introduction "When you listen to the sound of our river, you hear the mantra of Chakrasmavara.  It's power is secret and the river holds it forever." --Drupon Dechen Rinpoche about Tsurphu Monastery's river Glorious Tolung Tsurphu is Akanishta [Ogmin], supreme mental abode.A place where oceans of mothers and dakinis Come together like clouds.The mountain behind… Continue reading Indestructible Mind Maṇḍala of the Karmapas, Tsurphu Monastery: Origin, history, rebuilding and ‘Praises to Tsurphu’ by 3rd and 16th Karmapas

NEW TRANSLATIONS: ‘Seeing the Face of Karma Pakshi: 2nd Karmapa Guru Yoga texts’ by Yongey Mingyur Dorje and 15th Karmapa

2nd Karmapa, Karma Pakshi (1204-1283) Great bliss, dharmadhātu, great bindu Unstoppable, creative display of natural-appearance Vajrasattva, Karmapa With unbroken confidence from my heart, I approach you. Primordial awareness kāya of all the Buddhas Arising as a chakra of the illusory magical net Mandala of the great-bliss guru. I will reveal here the instructions for approaching.… Continue reading NEW TRANSLATIONS: ‘Seeing the Face of Karma Pakshi: 2nd Karmapa Guru Yoga texts’ by Yongey Mingyur Dorje and 15th Karmapa

NEW TRANSLATION: Guru Yoga on Second Karmapa: ‘Naturally-Present Heart Drop’, by Jamyang Khyentse Chokyi Lodro

For the full moon today, and the birthday of one of the Karmapa's main heart-sons, HE 12th Gyaltsab Rinpoche, I offer this first translation of Naturally-Present Heart Drop[1] a guru yoga on the 2nd Karmapa, Karma Pakshi (1204-1286) by the 2nd Jamyang Khyentse Chokyi Lodro (1893-1959). He also composed one for the 3rd Karmapa, Rangjung… Continue reading NEW TRANSLATION: Guru Yoga on Second Karmapa: ‘Naturally-Present Heart Drop’, by Jamyang Khyentse Chokyi Lodro