“PROTECTION FROM FEAR OF ENEMY ARMIES” WHITE TĀRĀ AND 8TH KENTING TAI SITUPA: Historical lineage from Indian panditas Vāgīśvarakīrti and Dharmakīrtiśrī, Karma Kagyu as holders of all main transmission from Je Gampopa, Palpung/8th Tai Situpa’s iconic (and subtly “political”) artworks, and newly transcribed e-book of White Tārā sadhana commentary by 9th Gyalton Rinpoche

"The white lady who deceives death.” འཆི་བ་སླུ་བྱེད་དཀར་མོའོ། ། --from the Origin of Tārā Tantra  “Puṇya is merit. Jñāna is primordial awareness. Puṣṭiṃ kuru svāhā means may those increase.” “One million recitations of the root mantra is said to be accomplishment of the mantra. With ten million it is said that all activities are accomplished. In… Continue reading “PROTECTION FROM FEAR OF ENEMY ARMIES” WHITE TĀRĀ AND 8TH KENTING TAI SITUPA: Historical lineage from Indian panditas Vāgīśvarakīrti and Dharmakīrtiśrī, Karma Kagyu as holders of all main transmission from Je Gampopa, Palpung/8th Tai Situpa’s iconic (and subtly “political”) artworks, and newly transcribed e-book of White Tārā sadhana commentary by 9th Gyalton Rinpoche

JE ATISHA’S “KINDEST” GURU, SERLINGPA (Suvarṇadvipi Dharmakīrti): One of Atisha’s most revered teachers, Serlingpa, and the Tārā temple visited by Atisha in Java, Indonesia (17 Karmapa, Life of Atisha, 2025)

"Tibetans asked Atisha “How was Serlingpa so kind to you?” Atisha replied: “I cannot say I have many good qualities at all. But I can say I have a little bit of goodness; we might say this is my one quality. The reason I have a kind heart is due to Serlingpa’s kindness.” Je Atisha… Continue reading JE ATISHA’S “KINDEST” GURU, SERLINGPA (Suvarṇadvipi Dharmakīrti): One of Atisha’s most revered teachers, Serlingpa, and the Tārā temple visited by Atisha in Java, Indonesia (17 Karmapa, Life of Atisha, 2025)

FROM TANTRIC YOGI OF UNCONVENTIONAL CONDUCT (TUL-ZHUG) TO FULLY ORDAINED MONK: Reasons why Je Atisha became a monastic, his name and meaning, studies and main gurus (17th Karmapa (Day 2, 2025)

On the second day (7th February 2025) of the 39th Kagyu Monlam teachings on the life of Jowo Je Atisha, the 17th Gyalwang Karmapa (repeating most of the teaching he gave in 2023 on the topic), explained  the following: Reasons/signs why the tantric yogi Atisha took monastic ordination after years as a secret mantra yogi… Continue reading FROM TANTRIC YOGI OF UNCONVENTIONAL CONDUCT (TUL-ZHUG) TO FULLY ORDAINED MONK: Reasons why Je Atisha became a monastic, his name and meaning, studies and main gurus (17th Karmapa (Day 2, 2025)

‘EVERY SIX DAYS LEAVING THE MONASTERY TO PRACTICE SECRET MANTRA’: THE STUDIES AND MAIN TEACHERS OF THE ‘GREAT YOGI PANDITA’ MONK ATISHA: Atisha’s names, monastic ordination, his main teachers and historical background to his being invited to Tibet (Life and Liberation of Atisha by 17th Karmapa Day Two)

"In any case, the only lama whom Tibetans call Jowo Je is Atisha, there is no-one else. This shows how close Tibetans felt to Jowo Je, and how much gratitude they have for his kindness. Tibetans have a different feeling for Jowo Je than any other lama from the very depths of their hearts. So,… Continue reading ‘EVERY SIX DAYS LEAVING THE MONASTERY TO PRACTICE SECRET MANTRA’: THE STUDIES AND MAIN TEACHERS OF THE ‘GREAT YOGI PANDITA’ MONK ATISHA: Atisha’s names, monastic ordination, his main teachers and historical background to his being invited to Tibet (Life and Liberation of Atisha by 17th Karmapa Day Two)