THE PROFOUND INTENT OF MANTRA, ‘FIRE PEAK’ ORNAMENT OF THE DHARMATA: ATIYOGA (DZOGCHEN). The supreme pinnacle path of Atiyoga (Dzogchen), the non-duality of creation and completion (Magic Key Commentary teaching by 9th Thrangu Rinpoche (Session 10) (Magic Key Commentary teaching by 9th Thrangu Rinpoche (Session 10)

“Ati-yoga is like the pinnacle of the path and highest of the paths. So it is the ultimate of all vehicles, the final destination of all results, the fastest, greatest, and best of all paths. The profound dharma that can bestow liberation in an instance.”  “There are these and many other elaborations but explaining the… Continue reading THE PROFOUND INTENT OF MANTRA, ‘FIRE PEAK’ ORNAMENT OF THE DHARMATA: ATIYOGA (DZOGCHEN). The supreme pinnacle path of Atiyoga (Dzogchen), the non-duality of creation and completion (Magic Key Commentary teaching by 9th Thrangu Rinpoche (Session 10) (Magic Key Commentary teaching by 9th Thrangu Rinpoche (Session 10)

SAMANTHABHADRI’S CHILD OF THE ROOT OF BLISS: TAKING THE RESULT AS THE PATH IN SECRET MANTRA VAJARYANA. The three aspects of yidam deity practice, the three roots of Vajrayana practice, and the first two of the three inner tantras, Maha and Anu Yoga, and the three-fold mandala of Samanthabhadra

“The three inner tantras assert that both the essence and the nature are the deity. The first of these is the mahāyoga, which focuses on the creation stage." “This Anuyoga asserts that one must restrain the aspect of ordinary confused perception into the expanse by focusing on the points of the channels, winds and drops… Continue reading SAMANTHABHADRI’S CHILD OF THE ROOT OF BLISS: TAKING THE RESULT AS THE PATH IN SECRET MANTRA VAJARYANA. The three aspects of yidam deity practice, the three roots of Vajrayana practice, and the first two of the three inner tantras, Maha and Anu Yoga, and the three-fold mandala of Samanthabhadra