A WOMAN’S VOICE (II): THE ALLEGEDLY ‘CRUEL TIBETAN QUEEN’, MARGYELMA AND ‘UNRELIABLE’ BIOGRAPHIES: A white, male biographer’s treatment and ‘shaky sources on the ‘villainess Tibetan queen’, Margyel Dongkar, the denigration/silencing of a female scholar-translator’s comments on it, and another unreliable biography about the 16th Karmapa

"Margyelma's legacy as a quasi-historical, literary, and folk figure, remains strong in the contemporary Tibetan imagination. For example, it is not uncommon to hear male practitioners refer to women they are unhappy with as incarnations of Margyel Dongkar."--Joe McLellan (2023) “It actually doesn't take much to be considered a difficult woman, that's why there are… Continue reading A WOMAN’S VOICE (II): THE ALLEGEDLY ‘CRUEL TIBETAN QUEEN’, MARGYELMA AND ‘UNRELIABLE’ BIOGRAPHIES: A white, male biographer’s treatment and ‘shaky sources on the ‘villainess Tibetan queen’, Margyel Dongkar, the denigration/silencing of a female scholar-translator’s comments on it, and another unreliable biography about the 16th Karmapa